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Multi-Dimensional Yahwism: The Case of the Persian Period Judaean Community in Elephantine
Finally, a major characteristic of Judaean religion in the Aramaic texts from Egypt is that they do not reflect Biblical writings. Do they primarily reflect the viewpoints of their authors or also historical occurrences? The opinions expressed by Bloggers and those providing comments are theirs alone, and do not reflect the opinions of ASOR or any employee thereof. What was their history and religious practice? ASOR will not be liable for any errors or omissions in this information. Yale University Press,
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But questions concerning the background, date of composition, and provenance of Ezra—Nehemiah remain unsolved. How should we assess the biblical texts as historical sources? Do they primarily reflect the viewpoints of their authors or also historical occurrences? Map showing location of Elephantine. View from the east bank of the Nile, looking north down river towards Elephantine Island. The documents are written in Aramaic, an important lingua franca of the Achaemenid Empire.
The major discoveries were made in the last part of the nineteenth and the first part of the twentieth century. The corpus is made up of private and communal letters, legal documents, lists, literary texts, and various inscriptions on potsherds ostraca.
What was their history and religious practice? There are many competing theories about the background and origin of the Judaean community in Elephantine. For example, in the last decades of the fifth century BCE the community explicitly presented itself as Judaean when writing to the governors of Judah and Samaria. In a petition for support from Judah and Samaria to rebuild their destroyed first temple, the community leaders outline the history of that temple of their chief god YHW.
Around BCE Egyptian troops and a Persian official named Vidranga caused the first temple to be destroyed for unknown reasons. The narrative also claims the Persians spared the first temple of YHW at the same time as they allegedly the temples of the Egyptian gods. For one, their petition to the governors of Judah and Samaria and priests and nobility of Jerusalem reveals an idea of a Yahwistic oecumene or doctrine of religious cooperation.
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